The founder of Buddhism was a man named Siddartha Gautama, a prince of the Sakya clan in what is now Nepal during the sixth century B.C. Popular stories of his life include many miraculous events: before his birth his mother experienced visions that foretold his future greatness when ÍÍÍhe was born, he could immediately walk and talk wise men who encountered the child predicted that he would become either a great sage or a great emperor. Behind these legends is the tale of a young man reared in luxury, who began to question the meaning of life. At the age of thirty, he abandoned his home (including his beautiful wife and child) and wandered throughout northeast India as a beggar, searching for truth.

Gautama studied under several religious teachers and became adept at techniques of meditation and self-imposed austerity. Finally, he sat down under a bo (pipal) tree and resolved not to move from that spot until he had achieved perfect enlightenment. He entered into deeper and deeper concentration, until he finally reached an understanding of the nature of existence and the purpose of life. He thus became the one who knows, the Buddha (from the verb budh, to know or understand). At first he debated whether other beings would be able to comprehend the knowledge that he had gained, but compassion moved him to bring his message to the world and lead others to enlightment. He spent the next fifty years traveling throughout northeast India, discussing his knowledge with all sorts of people. By the end of his life, his message and example had attracted large numbers of converts, from kings to beggars, from rich men to robbers. At his death around 483 B.C., he left behind a dedicated group of disciples who carried on his work.

The Buddha summed up his message in Four Noble Truths that still form the core of Buddhist belief. The first truth is that life is suffering (dukkha). The material world, thoughts, emotions, and ideas are all transitory and do not express or contain any eternal truths. All beings repeatedly experience pain and loss as they pass through innumerable lives, never able to emerge from a conditioned existence (samsara) created through their own consciousness. The second truth describes the cause of suffering as attachment to the world and the products of one's own consciousness. This attachment, or craving for existence, causes beings to create mental views of the world and believe they are correct, to form relationships with other beings, to struggle and desire. Such efforts are in vain because none of these strategies allows them to escape from their limited, suffering world. The third truth says that the way to break the limiting trap of samsara is to stop attachment. Once one has concentrated awareness so intensely that all material and spiritual phenomena appear empty, without real substance, then existence becomes liberated and suffering ceases. The fourth truth is the Noble Eightfold Path of behavior, which roots out attachment and the conditioned view of the world and leads toward the state of enlightenment ( nibbana--nirvana, see Glossary) gained by the Buddha. The true follower of the Buddha rejects the world, becomes a full-time searcher after truth, and practices meditation that concentrates awareness.

Data as of October 1988