By the nineteenth century, a new society was emerging--a product of East and West. It was a society with strict rules separating the rulers from the ruled, and most social association between the British and Sri Lankans was taboo. The British community was largely a microcosm of English society with all its class divisions. At the top of the social pyramid were the British officials of the Ceylon Civil Service. Elaborate social conventions regulated the conduct of the service's members and served to distinguish them as an exclusive caste. This situation, however, changed slowly in the latter part of the nineteenth century and quite rapidly in the next century.

In Sri Lanka as in India, the British created an educated class to provide administrative and professional services in the colony. By the late nineteenth century, most members of this emerging class were associated directly or indirectly with the government. Increased Sri Lankan participation in government affairs demanded the creation of a legal profession the need for state health services required a corps of medical professionals and the spread of education provided an impetus to develop the teaching profession. In addition, the expansion of commercial plantations created a legion of new trades and occupations: landowners, planters, transport agents, contractors, and businessmen. Certain Sinhalese caste groups, such as the fishermen (Karava) and cinnamon peelers (Salagama), benefited from the emerging new economic order, to the detriment of the traditional ruling cultivators (Goyigama).

The development of a capitalist economy forced the traditional elite--the chiefs and headmen among the low-country Sinhalese and the Kandyan aristocracy--to compete with new groups for the favors of the British. These upwardly mobile, primarily urban, professionals formed a new class that transcended divisions of race and caste. This class, particularly its uppermost strata, was steeped in Western culture and ideology. This anglicized elite generally had conservative political leanings, was loyal to the government, and resembled the British so much in outlook and social customs that its members were sometimes called brown sahibs. At the apex of this new class was a handful of Sri Lankans who had been able to join the exclusive ranks of the civil service in the nineteenth century. The first Sri Lankan entered by competitive examination in 1840. At that time, entrance examinations were held only in London and required an English education, so only a few members of the native middle class could aspire to such an elitist career. Consequently, in spite of the liberal policies that Colebrooke and Cameron recommended, the British held virtually all high posts in the colonial administration.

Data as of October 1988