The national television (Doordarshan) and radio (All India Radio, or Akashwani) networks are state-owned and managed by the Ministry of Information and Broadcasting. Their news reporting customarily presents the government's point of view. For example, coverage of the 1989 election campaign blatantly favored the government of Rajiv Gandhi, and autonomy of the electronic media became a political issue. V.P. Singh's National Front government sponsored the Prasar Bharati (Indian Broadcasting) Act, which Parliament considered in 1990, to provide greater autonomy to Doordarshan and All India Radio. The changes that resulted were limited. The bill provided for the establishment of an autonomous corporation to run Doordarshan and All India Radio. The corporation was to operate under a board of governors to be in charge of appointments and policy and a broadcasting council to respond to complaints. However, the legislation required that the corporation prepare and submit its budget within the framework of the central budget and stipulated that the personnel of the new broadcasting corporation be career civil servants to facilitate continued government control. In the early 1990s, increasing competition from television broadcasts transmitted via satellite appeared the most effective manner of limiting the progovernment bias of the government-controlled electronic media (see Telecommunications, ch. 6).

Since the 1980s, India has experienced a rapid proliferation of television broadcasting that has helped shape popular culture and the course of politics. Although the first television program was broadcast in 1959, the expansion of television did not begin in earnest until the extremely popular telecast of the Ninth Asian Games, which were held in New Delhi in 1982. Realizing the popular appeal and consequent influence of television broadcasting, the government undertook an expansion that by 1990 was planned to provide television access to 90 percent of the population. In 1993, about 169 million people were estimated to have watched Indian television each week, and, by 1994, it was reported that there were some 47 million households with televisions. There also is a growing selection of satellite transmission and cable services available (see Television, ch. 6).

Television programming was initially kept tightly under the control of the government, which embarked on a self-conscious effort to construct and propagate a cultural idea of the Indian nation. This goal is especially clear in the broadcasts of such megaseries as the Hindu epics Ramayana and Mahabharata . In addition to the effort at nation-building, the politicians of India's ruling party have not hesitated to use television to build political support. In fact, the political abuse of Indian television led to demands to increase the autonomy of Doordarshan these demands ultimately resulted in support for the Prasar Bharati Act.

The 1990s have brought a radical transformation of television in India. Transnational satellite broadcasting made its debut in January 1991, when owners of satellite dishes--init 2000 tially mostly at major hotels--began receiving Cable News Network (CNN) coverage of the Persian Gulf War. Three months later, Star TV began broadcasting via satellite. Its fare initially included serials such as "The Bold and the Beautiful" and MTV programs. Satellite broadcasting spread rapidly through India's cities as local entrepreneurs erected dishes to receive signals and transmitted them through local cable systems. After its October 1992 launch, Zee TV offered stiff competition to Star TV. However, the future of Star TV was bolstered by billionaire Rupert Murdock, who acquired the network for US$525 million in July 1993. CNN International, part of the Turner Broadcasting System, was slated to start broadcasting entertainment programs, including top Hollywood films, in 1995.

Competition from the satellite stations brought radical change to Doordarshan by cutting its audience and threatening its advertising revenues at a time when the government was pressuring it to pay for expenditures from internal revenues. In response, Doordarshan decided in 1993 to start five new channels in addition to its original National Channel. Programming was radically transformed, and controversial news shows, soap operas, and coverage of high-fashion events proliferated. Of the new Doordarshan channels, however, only the Metro Channel, which carries MTV music videos and other popular shows, has survived in the face of the new trend for talk programs that engage in a potpourri of racy topics.

The Rise of Civil Society

Political participation in India has been transformed in many ways since the 1960s. New social groups have entered the political arena and begun to use their political resources to shape the political process. Scheduled Castes and Scheduled Tribes, previously excluded from politics because of their position at the bottom of India's social hierarchy, have begun to take full advantage of the opportunities presented by India's democracy. Women and environmentalists constitute new political categories that transcend traditional distinctions. The spread of social movements and voluntary organizations has shown that despite the difficulties of India's political parties and state institutions, India's democratic tendency continues to thrive.

An important aspect of the rise of civil society is the proliferation of voluntary or nongovernmental organizations. Estimates of their number ranged from 50,000 to 100,000 in 1993. To some extent, the rise of voluntary organizations has been sponsored by the Indian state. For instance, the central government's Seventh Five-Year Plan of fiscal years (FY--see Glossary) 1985-89 recognized the contributions of voluntary organizations in accelerating development and substantially increased their funding. A 1987 survey of 1,273 voluntary agencies reported that 47 percent received some form of funding from the central government. Voluntary organizations also have thrived on foreign donations, which in 1991-92 contributed more than US$400 million to some 15,000 organizations. Some nongovernmental organizations cooperate with the central government in a manner that augments its capacity to implement public policy, such as poverty alleviation, for example, in a decentralized manner. Other nongovernmental organizations also serve as watchdogs, attempting to pressure government agencies to uphold the spirit of the state's laws and implement policies in accord with their stated objectives. Nongovernmental organizations also endeavor to raise the political consciousness of various social groups, encouraging them to demand their rights and challenge social inequities. Finally, some social groups serve as innovators, experimenting with new approaches to solving social problems.

Beginning in the 1970s, activists began to form broad-based social movements, which proved powerful advocates for interests that they perceived as neglected by the state and political parties. Perhaps the most powerful has been the farmers' movement, which has organized hundreds of thousands of demonstrators in New Delhi and has pressured the government for higher prices on agricultural commodities and more investment in rural areas. Members of Scheduled Castes led by the Dalit Panthers have moved to rearticulate the identity of former Untouchables. Women from an array of diverse organizations now interact in conferences and exchange ideas in order to define and promote women's issues. Simultaneously, an environmental movement has developed that has attempted to compel the government to be more responsive to environmental concerns and has attempted to redefine the concept of "development" to include respect for indigenous cultures and environmental sustainability.

With its highly competitive elections, relatively independent judiciary, boisterous media, and thriving civil society, India continues to possess one of the most democratic political systems of all developing countries. Nevertheless, Indian democracy is under stress. Political power within the Indian state has become increasingly centralized at a time when India's civil society has become mobilized along lines that reflect the country's remarkable social diversity. The country's political parties, which might aggregate the country's diverse social interests in a way that would ensure the responsiveness of state authority, are in crisis. The Congress (I) has been in a state of decline, as reflected in the erosion of its traditional coalition of support and the implication of Congress (I) governments in a series of scandals. The party has failed to generate an enlightened leadership that might rejuvenate it and replace the increasingly discredited Nehruvian socialism with a novel programmatic appeal. The Congress (I)'s split in May 1995 added a new impediment to efforts to reinvigorate the party.

The BJP, although it has a stronger party organization, in 1995 had yet to find a way to transcend the limits of its militant Hindu nationalism and fashion a program that would appeal to diverse social groups and enable it to build a majority coalition in India. The Janata Dal continued to suffer from lack of leadership, inadequate resources, and incessant factionalism. As its bases of power shrink, it stood in danger of being reduced to a party with only a few regional strongholds. As regional groupings and members of the lower echelons of India's caste system become more assertive, regional and caste parties may play a more prominent role in India's political system. At this point, however, it is difficult to envision how they might stabilize India's political system.

The unresponsiveness of India's political parties and government has encouraged the Indian public to mobilize through nongovernmental organizations and social movements. The consequent development of India's civil society has made Indians less confident of the transformative power of the state and more confident of the power of the individual and local community. This development is shifting a larger share of the initiative for resolving India's social problems from the state to society. Fashioning party and state institutions that will accommodate the diverse interests that are now mobilized in Indian society is the major challenge confronting the Indian polity in the 1990s.

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Robert L. Hardgrave, Jr., and Stanley A. Kochanek's India: Government and Politics in a Developing Nation provides a thorough and insightful overview of Indian politics. The second edition of Paul R. Brass's The Politics of India since Independence is a useful account written by a scholar with detailed knowledge of India's grass roots.

Atul Kohli's Democracy and Discontent is the definitive study of India's growing crisis of governability, with special emphasis on the decay of Indian political parties. State Against Democracy by Rajni Kothari, India's eminent political scientist, is a critique of the Indian state as well as a hopeful analysis of the rise of civil society. Lloyd I. Rudolph and Susanne Hoeber Rudolph'938 h's In Pursuit of Lakshmi offers an illuminating account of the politics of India's development. Dominance and State Power in Modern India , edited by Francine R. Frankel and M.S.A. Rao, is a study of the changing relationship between caste and politics that describes the diversity of politics in India's states and documents the rise of the Backward Classes. Paul R. Brass's Ethnicity and Nationalism: Theory and Comparison includes observations about the dynamics of ethnic politics in India. India Votes , edited by Harold A. Gould and Sumit Ganguly, offers an account of India's elections in 1989 and 1991. David Butler, Ashok Lahiri, and Prannoy Roy's India Decides: Elections 1952-1991 includes copious data about election outcomes.

India Today , India's leading weekly news magazine, offers excellent investigative journalism and news analysis. Economic and Political Weekly includes trenchant analyses of India's political economy. Asian Survey regularly publishes articles analyzing Indian politics. Seminar provides monthly symposia that gather analyses from leading Indian experts on problems confronting Indian society. The "clari.world.asia.india" electronic newsgroup provides releases from Reuters and the Associated Press that are an excellent way to keep up with current events. (For further information and complete citations, see Bibliography.)

Data as of September 1995