Before independence the basic Algerian family unit, particularly in the countryside, was the extended family consisting of grandparents, their married sons and families, unmarried sons, daughters if unmarried or if divorced or widowed with their children, and occasionally other related adults. The strÍÍÍÍucture of the family was patriarchal and patrilineal, with the senior male member making all major decisions affecting family welfare, dividing land and work assignments, and representing it in dealings with outsiders. Each married couple usually had a separate room opening onto the family courtyard and prepared meals separately. Women spent their lives under male authority-- first that of their fathers, then of their husbands--and were expected to devote themselves entirely to the activities of the home. Children were raised by all members of the group, who passed on to them the concept and value of family solidarity.

Members of a single patrilineage lived in one compound and shared the work on the family's common land. The lineage expressed solidarity by adhering to a code of honor that obligated members to provide aid to relatives in need and even in the clinging together of members who had gone to the city to find work. Among Berber groups, the honor and wealth of the lineage were so important that blood revenge was justified in their defense.

Since independence there has been a trend toward smaller family units consisting only of a husband and wife and their unmarried children. Upon marriage a young man who can afford to do so sets up a household for himself and his bride, and on the death of the head of an extended family, male members and their dependents break off into separate households.

The trend toward the smaller nuclear family has affected the extended family structure in both urban and rural areas, although it is more pronounced in the former. The nuclear family is fast becoming the prevalent family structure. This change has occurred gradually in response to many factors, including increased urbanization and the development of wage labor.

In the early 1990s, younger and better educated Algerians tended to favor smaller families than did previous generations. They preferred to live in separate quarters, have fewer children, and run their lives independently. Familial ties of loyalty and respect were not in question, although they tended to loosen. Rather, family relationships were rearranged with respect to living space and decision making.

Marriage is traditionally a family rather than a personal affair and is intended to strengthen already existing families. An Islamic marriage is a civil contract rather than a sacrament, and consequently, representatives of the bride's interests negotiate a marriage agreement with representatives of the bridegroom. Although the future spouses must, by law, consent to the match, they usually take no part in the arrangements. The contract establishes the terms of the union and outlines appropriate recourse if they are broken. In the early 1990s, Algeria continued to have one of the most conservative legal codes conc 182erning m marriage in the Middle East, strictly observing Islamic marriage requirements.

Data as of December 1993